The Children of God versus the children of the devil
John 8:42–50 (NKJV)
42 Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. 43 Why do you not understand My speech? Because you are not able to listen to My word. 44 You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God.”
48 Then the Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”
49 Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me. 50 And I do not seek My own glory; there is One who seeks and judges.
Messages
I. The children of God love the Son of God Jesus and the children of the devil hate Him (42)
See v42.
42 Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.
Jesus said that ‘He came from God’ and ‘God sent Him’. We studied these two points when we learnt John 7:29.
‘nor have I come of Myself’ was also already mentioned in John 7:28b. The Jews wouldn’t love Jesus and this proves that God was not their father (42a, also see 1 John 4:7-8, 5:1). Instead of loving Him, they sought to kill Him (John 8:37, 40).
II. The children of God believe the truth and the children of the devil believe a lie (43-50)
See v43.
43 Why do you not understand My speech? Because you are not able to listen to My word.
They even didn’t like to listen and didn’t (couldn’t) hear His word.
See v44.
44 You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.
The devil
- is a murderer from the beginning
- does not stand in the truth (has always hated the truth (NLT))
- has no truth in him
- speaks from his own resources when he lies
- is a liar
- is the father of lies
See v45.
45 But because I tell the truth, you do not believe Me.
Even though Jesus said the truth that people could understand, the Jews did not understand (43a) because they were not able to hear His word (the truth) (43b) because they belonged to the devil who hates the truth because there is no truth in him (44).
As a result, the Jews did not believe Jesus when He told them the truth, which they did not hear (properly) and so they did not understand.
See v46.
46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me?
46b (And if I tell the truth, why do you not believe Me?) can be answered by looking at v44 and v45.
They believed the lie of their father, the devil (44). The reason they didn’t believe Jesus was that Jesus said not a lie but the truth (45).
See v47.
47 He who is of God hears God’s words; therefore you do not hear, because you are not of God.”
Whether one belongs to God or not depends on whether one hears God’s words or not.
III. The children of the devil dishonored the Son of God Jesus (48-50)
See v48.
48 Then the Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”
This verse shows their response to what Jesus said in v42-47.
- The Jews said, 'You are a Samaritan' (48)
This may be the response to- Which of you convicts Me of sin? (46a)
- The desire of your father you want to do (44b)
- The Jews said, 'You have a demon' (48)
This may be the response to- You are of your father the devil … (44)
- You do not hear because you are not of God (47)
What is the answer of Jesus? See v49.
49 Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me.
What Jesus said (the truth) was what Jesus heard from the Father (John 8:40). But the Jews said v48, dishonoring Jesus (49). Dishonoring Jesus is dishonoring the Father (See Matthew 10:40).
See v50.
50 And I do not seek My own glory; there is One who seeks and judges.
God the Father seeks His own glory (50). He judges those dishonoring Him (See Exodus 20:7).
You shall know the truth, and the truth shall make you free
John 8:30–41 (NKJV)
30 As He spoke these words, many believed in Him.
31 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.”
33 They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?”
34 Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. 35 And a slave does not abide in the house forever, but a son abides forever. 36 Therefore if the Son makes you free, you shall be free indeed.
37 “I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you. 38 I speak what I have seen with My Father, and you do what you have seen with your father.”
39 They answered and said to Him, “Abraham is our father.”
Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. 40 But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. 41 You do the deeds of your father.”
Then they said to Him, “We were not born of fornication; we have one Father—God.”
Messages
I. You shall know the truth (30-32)
See v30-31.
30 As He spoke these words, many believed in Him.
31 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed.
‘abide in My word’ (31) is translated as ‘remain faithful to my teachings’ in NLT (New Living Translation).
See v32.
32 And you shall know the truth, and the truth shall make you free.”
According to John 17:3, ‘knowing the only true God and Jesus Christ’ is ‘eternal life’. Here, ‘knowing’ or ‘knowledge’ is not just necessary information, but ‘the experiential relationship’. The truth (32) is Jesus Himself based on John 14:6. So, ‘know the truth’ means ‘having the experiential relationship with Jesus’.
Let’s study the definitions of ‘truth’ (=Jesus Christ).
- Truth is the reality as opposed to the Law being mere a shadow of the reality (Colossians 2:17, Hebrews 10:1).
- Truth reveals and assures ‘what grace does’ such as forgiveness and gift.
- Truth is divine thought while grace is divine love. * Jesus Christ is the Word of God (Revelation 19:13, John 1:14).
- Truth is the revelation of God (John 1:18 NIV). Jesus Christ reveals God the Father. He who has seen Jesus has seen the Father (John 14:9b, also see John 8:19b). Jesus Christ is the image of the invisible Father (Colossians 1:15 NKJV) and the exact representation of His being (Hebrews 1:3 NIV).
- Truth is as opposed to gnostic and all other heresy.
II. The truth shall make you free (33-41)
‘the truth shall make you free’ can be understood by studying v33-36. See v33.
33 They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?”
Their ancestors had been slaves in Egypt and they were colonized by the Roman Empire at that time. So ‘we have never been in bondage to anyone’ is not true. But, what is the freedom Jesus promises? See v34.
34 Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.
The freedom Jesus promises is the freedom from the slavery of sin. See v35-36.
35 And a slave does not abide in the house forever, but a son abides forever. 36 Therefore if the Son makes you free, you shall be free indeed.
Here, we can know that the truth in ‘the truth shall make you free.’ (32b) is ’the Son’. It is Jesus (=the Son, the truth) who set us free. If we abide in His word (31a), we are His disciples indeed (31b). And we shall know Jesus (=the Son, the truth) (32a), and Jesus (=the Son, the truth) shall make us free (32b) indeed (36). See v37.
37 “I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you.
‘My word has no place in you’ (37b) contrasts ‘If you abide in My word’ (31a) and is related to why ‘you seek to kill Me’ (37a).
See v38-41.
38 I speak what I have seen with My Father, and you do what you have seen with your father.”
39 They answered and said to Him, “Abraham is our father.”
Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. 40 But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. 41 You do the deeds of your father.”
Then they said to Him, “We were not born of fornication; we have one Father—God.”
The Jews started claiming God as their Father. It seems they learned from Jesus in claiming God as their own Father. But, later the Jews tried to stone Jesus for blasphemy when He said, “I and My Father are one.” (John 10:30-33). His defence is written in John 10:34-38.
Jesus said to the Jews, “You are of your father the devil.” (John 8:44a) Let’s study John 8:42~ next time.
When you lift up the Son of Man, then you will know
John 8:25–29 (NKJV)
25 Then they said to Him, “Who are You?”
And Jesus said to them, “Just what I have been saying to you from the beginning. 26 I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.”
27 They did not understand that He spoke to them of the Father.
28 Then Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. 29 And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.”
Message
I. Who Jesus is (25)
See v25.
25 Then they said to Him, “Who are You?”
And Jesus said to them, “Just what I have been saying to you from the beginning.
Jesus said, “If you do not believe that I am He, you will die in your sins.” (John 8:24b). Then, they asked Jesus, “Who are you?” (25a).
We learned who Jesus was in John 1 ~ 7. If we start from the recent conversations, He is the light of the world (John 8:12). He is the Son of God as He called God His Father (John 8:16, 18, 19). He was sent by the Father (John 8:16, 18). The Father is with Him (John 8:16). He is the exact representation of the Father (John 8:19, 20), the heavenly man (John 8:23) and the only way to the Father (John 8:21-24).
II. Jesus says the truth (26)
See v26.
26 I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.” (NKJV)
26 I have much to say about you and much to condemn, but I won’t. For I say only what I have heard from the one who sent me, and he is completely truthful.” (NLT)
We can learn that whatever Jesus says is the truth that He has heard from the one (the Father) who sent Him (26b). God cannot lie (Titus 1:2). All heard from God is the truth. Jesus simply declared the truth that is from God. What Jesus says (the truth) is distinguished from human philosophy or anything like that. Is the Holy Bible the revelation of God or human philosophy? The revelation of God! (2 Timothy 3:16) This book is distinguished from other books in this way.
III. You will know when you lift up the Son of Man (27-29)
See v27-29.
27 They did not understand that He spoke to them of the Father.
28 Then Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. 29 And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.”
‘When you lift up the Son of Man’ indicates His crucifixion. Jesus says only then they will know that
① Jesus is He.
②
- He does nothing of Himself,
- but as His Father taught Him, He speaks these things.
③
- He who sent Him is with Him.
- The Father has not left Him alone.
- for He always does those things that please Him.
Let’s find out what happened when they crucified Him.
- Jesus said, “Father, forgive them, for they do not know what they do.” when they crucified Him (Luke 23:33, 34). This shows Jesus forgave them according to the will of the Father even when they crucified Him. This supports ② and ③-3.
- When Jesus yielded up His spirit
- The veil of the temple was torn in two from top to bottom.
- The earth quaked, and the rocks were split.
- The graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many.
- When the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”
- (Matthew 27:50-54) This supports ① and ③.
- Jesus was risen from the dead (Matthew 28:1-10). This was as Jesus foretold (Matthew 16:21). This supports ①, ② and ③.
- His crucifixion and resurrection are the fulfilment of Isaiah 53. This supports ① and ③.
Jesus, the Exact Representation of the Father and the Only Way to Him
John 8:19–24 (NKJV)
19 Then they said to Him, “Where is Your Father?”
Jesus answered, “You know neither Me nor My Father. If you had known Me, you would have known My Father also.”
20 These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.
21 Then Jesus said to them again, “I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.”
22 So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come’?” 23 And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. 24 Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”
Message
Jesus was not alone, but He was with the Father who sent Him (John 8:16b). The Pharisees asked Jesus, “Where is Your Father?” (19) Jesus answered them that Jesus is the image of the invisible Father (Section I) and the only way to the Father (Section II).
I. Jesus, the Exact Representation of the Father (19, 20)
See v19a.
19a Then they said to Him, “Where is Your Father?”
This question may be in response to what Jesus has said in John 8:16b (“I am not alone, but I am with the Father who sent me.”). Jesus answered in v19b.
19b Jesus answered, “You know neither Me nor My Father. If you had known Me, you would have known My Father also.”
John 14:7-11 gives additional information about this:
- He who has seen Jesus has seen the Father (John 14:9b).
- Jesus is in the Father, and the Father in Jesus (John 14:10a).
- The words that Jesus speaks to them He does not speak on His own authority; but the Father who dwells in Him does the works (John 14:10b).
- Jesus is in the Father, and the Father in Jesus (John 14:10a).
Jesus is the image of the invisible Father (Colossians 1:14a NKJV) and the exact representation of His being (Hebrews 1:3 NIV).
See v20.
20 These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.
The Father put ‘times’ or ‘seasons’ in His own authority, and they are unknown to us (Acts 1:7). ‘His hour’ (of the arrest, trial and death) set by the Father had not yet come. Therefore, events such as His arrest, trial or death related to ‘His hour’ couldn’t happen.
II. Jesus, the Only Way to the Father (21-24)
See v21.
21 Then Jesus said to them again, “I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.”
Jesus said the words similar to this verse in John 7:33-34. In v21, ‘and will die in your sin’ is additionally mentioned by Jesus. We can think that ‘dying in one’s sin’ and ‘inability to come to where Jesus goes (the heaven, or where the Father is)’ are related.
Jesus said a similar thing (“Where I go you cannot come”) to His disciples in John 13:33 NKJV.
33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,’ so now I say to you.
But Jesus will come again and receive His disciples to Himself (John 14:3b NKJV).
3b I will come again and receive you to Myself; that where I am, there you may be also.
Jesus is the way to the Father (John 14:4) and the only way to the Father (John 14:6).
See v22-23.
22 So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come’?” 23 And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world.
Jesus was with the Father in heaven before He was born on earth. Jesus is the heavenly man while we are earthly men just like the first man Adam. John, who came to witness Jesus, taught the superiority of the heavenly man, Jesus (=He who comes from above, He who comes from heaven) in John 3:31-36. See John 3:31-32a, 34-36.
SUPERIOR TO ANY AND ALL EARTHLY MEN: 31 He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. 32 And what He has seen and heard, that He testifies; (John 3:31-32a NKJV)
GOD’S INITIATIVES: He is sent by God from heaven to earth (John 3:34a NLT).
- UNLIMITED HOLY SPIRIT: God gives Him the Spirit without limit (John 3:34b NLT)
- SPEAKING THE WORD OF GOD: and so He speaks God’s word (John 3:34b NLT).
- THE POWER OF RESURRECTION AND THE AUTHORITY OF JUDGEMENT: The Father loves His Son and has put everything into His hands (John 3:35 NLT).
- LIFE OR WRATH: Anyone who believes in God’s Son has eternal life (John 3:36a NLT); and he who does not believe the Son shall not see life, but the wrath of God abides on him (John 3:36b NKJV).
See v24.
24 Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”
‘You will die in your sins’ was already mentioned once by Jesus in v21. This consequence is the result of their unbelief in Jesus (24b). The two different consequences are also taught in John 3:36. Jesus, the heavenly man is above all (=superior to any and all earthly men). How important to believe in the heavenly man, Jesus!
Jesus who knows His origin and destiny has God the Father as His co-witness
John 8:13–18 (NKJV)
13 The Pharisees therefore said to Him, “You bear witness of Yourself; Your witness is not true.”
14 Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going. 15 You judge according to the flesh; I judge no one. 16 And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me. 17 It is also written in your law that the testimony of two men is true. 18 I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.”
Message
Jesus said, “I am the light of the world.” in John 8:12a. Jesus gave them the additional information in John 8:12b.
12b “He who follows Me shall not walk in darkness, but have the light of life.”
I. Jesus who knows where He came from and where He is going (and the destiny of His followers) (13-14)
What is the reply of the Pharisees? See v13.
13 The Pharisees therefore said to Him, “You bear witness of Yourself; Your witness is not true.”
They said what Jesus had said in John 5:31 (“If I bear witness of Myself, My witness is not true.”) to challenge Him. It is because the law requires two or three witnesses to establish a matter (17, Deuteronomy 19:15, 17:6). What is the reply of Jesus See v14.
14 Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going.
Contrary to John 5:31, this time Jesus said, “Even if I bear witness of Myself, My witness is true.” (14a). The reason that John 8:12b is true is because He knows where He came from and where He is going. So, He can tell the destiny of the person ‘following’ Him. Where He came from is God and where He is going is God.
II. Jesus who has God the Father as His co-witness (15-18)
The reason that His claim about Himself (‘the light of the world’) in John 8:12a is true is written in v15 ~ 18. See v15.
15 You judge according to the flesh; I judge no one.
Jesus pointed out how they judge others (‘according to the flesh’). They judge ‘according to appearance’ (John 7:24). See John 7:24 NKJV.
24 Do not judge according to appearance, but judge with righteous judgment.”
Jesus judges no one according to the flesh (or appearance) (15b). Jesus taught, “Do not judge others, and you will not be judged.” (Matthew 7:1, Luke 6:37a). He also said, “Do not condemn others, or it will all come back against you.” (Luke 6:37b). In v13, they were judging Jesus. But Jesus was not doing anything like them and so He said, “I judge no one.” Jesus sees us with the love of God. And love covers all sins (Proverbs 10:12b). He accepts us as we are. And we can come to Him as we are. See v16.
16 And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me.
Even if Jesus does judge, His judgment is true because He is not alone but with the Father (16), forming two witnesses (See 17, 18). See v17.
17 It is also written in your law that the testimony of two men is true.
The relevant law is written in Deuteronomy 19:15, 17:6. Jesus made judgment about Himself in John 8:12b (“I am the light of the world.”). Why is this true? See v18.
18 I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.”
It is because there are two witnesses, Jesus and the Father, and the law confirms the testimony of two men is true.
Following the light of the world, Jesus
John 8:12 (NKJV)
“I Am the Light of the World”
12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”
Message
I. The light of the world, Jesus
Jesus said, “I am the light of the world.” in John 9:5 (NJKV) as well. John 1:4 (NKJV) says, “In Him was life, and the life is the light of men.” John 1:9 (NLT) says, “The one who is the true light, who gives light to everyone was coming into the world.” ‘Jesus is the light’ is repeated in these verses.
II. Eternal life in Jesus
‘the light’ is the ‘life in Him’ (John 1:4). Here the ‘life’ is ‘eternal life’. ‘eternal life’ is defined in John 17:3 and is ‘the experiential relationship with the only true God and Jesus Christ whom He has sent.’
III. Following Jesus
‘He who follows Me’: what is ‘following Jesus’? We can learn His teachings from the four (4) Books of the Gospels (Matthew, Mark, Luke, John). The Book of Acts show the works of His followers. The twenty-one (21) Books of the Letters (from Romans to Jude in the New Testaments) assist in understanding and applying His teachings. The Book of Revelation is a special book that contains revelations from God. The Sermon on the Mount (Matthew 5:1-7:29) consists of three chapters and shows many key teachings of Jesus to follow. Matthew 16:24 (NLT) says,
24 Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.”
This is also written in Mark 8:34, 10:21, and Luke 9:23. To write some of His teachings that I personally select for this section, there are ‘How to become a good neighbour’ (Luke 10:30-37), ‘Duty to care for the poor (food, clothes, housing)’ (Luke 16:19-31), ‘Serving to become great among followers’ (Matthew 20:25-28, Mark 10:42-45), ‘Forgiving and praying for followers (their mistakes and faults)’ (John 13:4-17), etc.
IV. Darkness – the result of not following Jesus
‘darkness’ is ‘death’. ‘death’ is defined in Romans 8:6a (NIV). ‘the mind governed by the flesh (=sinful nature)’ is ‘death’.
‘walk in darkness’ is ‘live in the mind governed by one’s sinful nature’.
V. Light – the result of following Jesus
‘have the light of life’ is ‘have the mind governed by the Spirit' (Romans 8:6b NIV) and ‘have the experiential relationship with God’ (John 17:3).
He who is without sin among you, let him throw a stone at her first
John 7:53–8:11 (NKJV)
53 And everyone went to his own house.
A Woman is Caught in Adultery
8 But Jesus went to the Mount of Olives. 2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught in adultery, in the very act. 5 Now Moses, in the law, commanded us that such should be stoned. But what do You say?” 6 This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.
7 So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” 8 And again He stooped down and wrote on the ground. 9 Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. 10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”
11 She said, “No one, Lord.”
And Jesus said to her, “Neither do I condemn you; go and sin no more.”
Message
I. Everyone to his own house, Jesus to the mount (7:53, 8:1)
See John 7:53 and 8:1.
53 And everyone went to his own house.
1 But Jesus went to the Mount of Olives.
These verses show Jesus had nowhere to lay His head.
“Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” said Jesus in Matthew 8:20 (NKJV), when a certain scribe said, “Teacher, I will follow You wherever You go.” (Matthew 8:19 NKVJ). Jesus showed the cost of following Him would include giving up a comfortable life for the mission. Possibly Jesus prayed overnight till the early next morning (2a) to rescue a woman from condemnation and the death penalty (8:3-11).
II. He who is without sin among you, let him throw a stone at her first (2-11)
See v2-5.
2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught in adultery, in the very act. 5 Now Moses, in the law, commanded us that such should be stoned. But what do You say?”
Leviticus 20:10 (NKJV) says,
10 ‘The man who commits adultery with another man’s wife, he who commits adultery with his neighbor’s wife, the adulterer and the adulteress, shall surely be put to death.
Based on Leviticus 20:2b NKJV (2b The people of the land shall stone him with stones.) and Leviticus 20:27b NKJV (27b They shall stone them with stones. Their blood shall be upon them.), we can tell Leviticus 20:10 commands the death penalty, likely, by stoning. An engaged young woman who is a virgin is her fiancée’s wife. The same penalty is imposed for the adultery involving her (Deuteronomy 22:23-27).
They asked Jesus, “But what do You say?” (5b) They were testing Him to accuse Him (6a). See v6.
6 This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.
Instead of answering them, Jesus stooped down and wrote something on the ground with His finger. God gave two stone tablets written with the finger of God (Exodus 31:18). The Ten Commandments were written in them (Exodus 34:28). This reminds us that Jesus is the Law Giver. See v7.
7 So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.”
Jesus gave them a new commandment: “He who is without sin among you, let him throw a stone at her first.”
Jesus didn’t say not to throw a stone at her. If He had said so, it would be contrary to the Law.
In the Law, the witnesses should stone first (Deuteronomy 17:6-7). The witness of the wickedness, who can throw the first stones, should have better moral value and life before they could accuse the wicked person(s) and cause the person(s) to death. Jesus made this ‘better moral value and life’ to be the perfect standard of ‘without sin’. Based on this standard, only Jesus could judge this woman. His new commandment did not abolish the Law but fulfilled the Law according to its true meaning (Matthew 5:17). See v8.
8 And again He stooped down and wrote on the ground.
This second writing on the ground reminds us of the new covenant after the first one. For the new covenant, the Law will be put in their minds and written on their hearts (Jeremiah 31:31-34). When Jesus was writing on the ground, the Holy Spirit might be reminding them in their minds and hearts of their sins. See v9.
9 Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst.
‘one by one’ shows the Holy Spirit touched each individual’s heart and mind personally. The oldest to the last shows every sin they committed in each person’s life was reminded so that the oldest felt convicted more and left sooner. None could hold a stone of judgment or stand there to judge. But everyone went out of the site. See v10-11a.
10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”
11a She said, “No one, Lord.”
Jesus saved her physical life from the stoning. See v11b.
11b And Jesus said to her, “Neither do I condemn you; go and sin no more.”
Jesus forgave her and saved her soul from the eternal condemnation. He was to pay for our sins through the sacrificial death on the cross.
Jesus: the Resurrection and the Life
John 11:1–48 (NKJV)
Christ Raises Lazarus
1 Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. 3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.”
4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”
5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when He heard that he was sick, He stayed two more days in the place where He was. 7 Then after this He said to the disciples, “Let us go to Judea again.”
8 The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?”
9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if one walks in the night, he stumbles, because the light is not in him.” 11 These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”
12 Then His disciples said, “Lord, if he sleeps he will get well.” 13 However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.
14 Then Jesus said to them plainly, “Lazarus is dead. 15 And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.”
16 Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”
17 So when Jesus came, He found that he had already been in the tomb four days. 18 Now Bethany was near Jerusalem, about two miles away. 19 And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.
20 Now Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. 21 Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. 22 But even now I know that whatever You ask of God, God will give You.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha said to Him, “I know that he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”
27 She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”
28 And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” 29 As soon as she heard that, she arose quickly and came to Him. 30 Now Jesus had not yet come into the town, but was in the place where Martha met Him. 31 Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
32 Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”
33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34 And He said, “Where have you laid him?”
They said to Him, “Lord, come and see.”
35 Jesus wept. 36 Then the Jews said, “See how He loved him!”
37 And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?”
38 Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.”
Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”
40 Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” 41 Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” 43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” 44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”
The Pharisees Plan to Kill Christ
45 Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him. 46 But some of them went away to the Pharisees and told them the things Jesus did. 47 Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs. 48 If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.”
Message
I. Jesus who is omniscient tells the purpose of the sickness of Lazarus (1-7)
See v1-2.
1 Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick.
The event of Mary anointing the Lord is written in John 12:1-8, Matthew 26:6-13, and Mark 14:3-9. This Mary’s brother Lazarus was sick.
See v3.
3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.”
V5 says Jesus loved Martha, Mary and Lazarus. They are two sisters and one brother. ‘he’ who is sick is their brother Lazarus.
See v4.
4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”
But when Jesus heard about it, he said, “Lazarus’ sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” (NLT) Jesus was omniscient and knew the purpose of the sickness of Lazarus. Jesus also knew the purpose of the blindness of the man who was blind from birth (John 9:3). Lazarus’ sickness and death was to glorify the Son of God Jesus because He was to raise Lazarus from death.
This teaches the problems we face will glorify the Lord when we overcome them by faith (by the power of God).
See v5-7.
5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when He heard that he was sick, He stayed two more days in the place where He was. 7 Then after this He said to the disciples, “Let us go to Judea again.”
Jesus on purpose delayed going to them so that Lazarus might be dead for a longer time before He would raise him back to life.
II. Choose light or darkness, day or night, Jesus or devil (8-10)
See v8-10.
8 The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?”
9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if one walks in the night, he stumbles, because the light is not in him.”
‘the light of this world’ is Jesus (See John 9:5).
‘twelve hours in the day’ is for those who follow the light. 12 hours are half of 24 hours. The half may indicate there is the chance either to follow the light or to follow the darkness in the world (See John 8:12). As long as we follow Jesus, we are walking in the day and do not stumble. So, they can follow Jesus to go to Bethany in Judea and will be safe. The Jews who sought to stone Him walk in the night. Their action of stoning Him shows they stumbled in darkness. Their hearts have no light because they didn’t accept the light of the world, Jesus. They are provided with two choices: light or darkness, day or night, Jesus or devil.
III. Jesus who sees ‘death’ as ‘sleep’ that can be awakened (11-16)
See v11-13.
11 These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”
12 Then His disciples said, “Lord, if he sleeps he will get well.” 13 However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.
Jesus said, ‘sleep’ instead of saying ‘death’. He can raise the dead as easily as walking them up from sleep.
See v14-16.
14 Then Jesus said to them plainly, “Lazarus is dead. 15 And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.”
16 Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”
Thomas thought ‘going to Lazarus, who was dead’ meant ‘going to the realm of the dead by dying’. He didn’t think of the resurrection of the dead but of the death of the living. We can know how negative our thoughts used to be.
IV. Jesus who is going to raise Lazarus today (17-24)
See v17-19.
17 So when Jesus came, He found that he had already been in the tomb four days. 18 Now Bethany was near Jerusalem, about two miles away. 19 And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.
Jesus delayed His departure for two days (John 11:6) and Lazarus was dead for four days when Jesus arrived (17). The fact that Bethany was near Jerusalem (18) indicates ‘many of the Jews’ (19) may include the Jews from Jerusalem.
See v20-22.
20 Now Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. 21 Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. 22 But even now I know that whatever You ask of God, God will give You.”
V22 shows Martha knew Jesus was able to raise Lazarus if He would ask God for it.
See v23-24.
23 Jesus said to her, “Your brother will rise again.”
24 Martha said to Him, “I know that he will rise again in the resurrection at the last day.”
When Jesus said v23, Martha thought of the resurrection ‘at the last day’ rather than ‘today’. There have been many misunderstandings (11-13, 15-16, 23-24, 35-36) related to this event in chapter 11. Related to ‘death’, our expectation seems negative (See John 11:16), ‘limited’ or ‘low’. In Jesus, we can lift up our expectations.
V. Do you believe in Jesus the resurrection and the life or do you believe in the power of death? (25-40)
See v25-26.
25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”
Jesus is the resurrection. So, he who believes in Jesus, though he may physically die, shall live because he is spiritually alive and lives on, can be physically raised just as Lazarus (43, 44), and shall be raised to have a new spiritual and immortal body (25, 1 Corinthians 15:35-45). Jesus is the life. So, whoever lives and believes in Jesus shall never spiritually die (26).
See v27.
27 She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”
Martha’s answer to v25, 26 was ‘Yes’ but probably she couldn’t immediately understand v25, 26. So she said what she believed and knew for sure in v27. Because Jesus is the Christ, the Son of God, what He says would be nothing but the truth. Therefore she indicates what Jesus said in v25, 26 must be the truth and she believes it.
See v28-32.
28 And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” 29 As soon as she heard that, she arose quickly and came to Him. 30 Now Jesus had not yet come into the town, but was in the place where Martha met Him. 31 Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
32 Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”
Both Martha in v21 and Mary in v32 said the same thing, expressing their regret that Jesus had not been with them before the death of Lazarus. We can imagine that they might experience this incredible sorrow when Lazarus died and was buried. This increased sorrow was to be followed by the greater glory to God. When we experience great sorrow or misery, great glory to God and joy for us may follow in the Light of the world Jesus.
See v33-34.
33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34 And He said, “Where have you laid him?”
They said to Him, “Lord, come and see.”
“Come and see” was used in John 1:39, 46 to invite them to Jesus. But here the same expression was used to show the grave. We see the contrast between the light & the darkness, the life & the death. Jesus the resurrection and the life came to change our darkness and death to light and life.
See v35-36.
35 Jesus wept. 36 Then the Jews said, “See how He loved him!”
The reason Jesus wept was that Mary and others accepted the death (of Lazarus) as an unchangeable fate and so were helplessly weeping. But they thought Jesus was weeping because Jesus felt sad to lose Lazarus He loved. This is one of many misunderstandings (11-13, 15-16, 23-24, 35-36) related to this event in chapter 11.
37 And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?”
This shows they used to think the physical death as the irrevocable end. So, they thought that the death should have been prevented but it was too late after the death.
See v38-39.
38 Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.”
Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”
When Jesus said, “Take away the stone.” He was going to raise Lazarus. But Martha had an objection to removing the stone. Her reason was the stench from the corrupted corpse. She told Jesus about this negative information because she probably used to believe in the power of death and might think it was too late. No wonder Jesus said, “I am the resurrection and the life…” and asked Martha, “Do you believe this?” (25, 26)
See v40.
40 Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?”
Jesus has already said to Martha that her brother would rise again (23). Then He said, “I am the resurrection and the life … Do you believe this?” (25, 26) But she used to believe in the power of death and advised Jesus that there was a stench from the four-day dead body of Lazarus (39). So, Jesus reminded her of what Jesus had said to her (40).
VI. Jesus who raised the four-day dead Lazarus (41-48)
See v41a.
41a Then they took away the stone from the place where the dead man was lying.
Often, our obedience to His command is required before Jesus may perform the miracle even if we may not understand (See John 2:7, Luke 5:4-5).
See v41b-42.
41b And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.”
Jesus lifted up His eyes toward heaven and spoke out that the Father had heard Him. He has already asked the Father to raise Lazarus. And He knew the Father had heard Him and therefore was going to raise Lazarus. The fact that the Father listens to Jesus shows that the Father sent Him. Jesus spoke out this for them to believe it.
See v43.
43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!”
Jesus cried with a loud voice. Raising the four-day dead who have been decaying was the most significant historical moment that the resurrection and the life Jesus prevailed our misery and death.
See v44a.
44a And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth.
This verse shows Lazarus was bound with graveclothes and his face was wrapped with a cloth after his death. But the power of the resurrection and the life freed him from the death and raised him back to life.
See v44b.
44b Jesus said to them, “Loose him, and let him go.”
When Lazarus came out of the grave, he was as described in 44a. So, Jesus asked them to loose him so that he could move freely and walk.
See v45-48.
45 Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him. 46 But some of them went away to the Pharisees and told them the things Jesus did. 47 Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs. 48 If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.”
The Jews were expecting the political Messiah who would destroy the Roman Empire and make Israel independent. But Jesus showed the ‘love and sacrifice’ model of Messiahship (See John 6:53-58). Jesus called the Pharisees blind leaders of the blind (Matthew 15:14, 23:16, 17, 19). The Pharisees worried that they would lose the leadership and the Romans would come and take away both their place and nation (48).
“Nothing is too late in Jesus.”
“There is nothing Jesus can’t restore.”
Jesus – the Only Man who spoke like no other
John 7:45–52 (NKJV)
The Sanhedrin is Confused Over Christ
45 Then the officers came to the chief priests and Pharisees, who said to them, “Why have you not brought Him?”
46 The officers answered, “No man ever spoke like this Man!”
47 Then the Pharisees answered them, “Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed.”
50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?”
52 They answered and said to him, “Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee.”
Message
I. Jesus who spoke like no other (45-46)
See v45.
45 Then the officers came to the chief priests and Pharisees, who said to them, “Why have you not brought Him?”
The officers were sent to take Him in John 7:32. To them Jesus said John 7:33-34. That is, Jesus should be with them a little while longer, and be with Him who sent Jesus. Jesus would not be found or reached by them. This might give them less reason to take Him. What did the officers answer to the chief priests and Pharisees? See v46.
46 The officers answered, “No man ever spoke like this Man!”
What speech of Him are they referring to? After the officers were sent to take Jesus (John 7:32), Jesus said John 7:33-34 and John 7:37-38.
Based on John 7:33-34, Jesus is distinguished from other prophets. Jesus was from heaven sent by the Father and going back to the Father in heaven. Jesus is the heavenly man (John 3:13, 31-32). Jesus is ‘the Word’ that existed before the creation (John 1:1-3, 14). He is before and greater than any and all great human beings (John 1:15, 27, 30). He was conceived in the Virgin Mary by the Holy Spirit without a human male. He was fully human and fully God on the earth. He was ‘the Seed of Woman’, who was to destroy the seed of the serpent (Genesis 3:15). In comparison, other prophets were earthly men.
Based on John 7:37-38, rivers of living water will flow out of his heart if he believes in Jesus. The Scripture has said ‘God is the fountain of living water’ (Jeremiah 2:13, 17:13). ‘springs of water will satisfy the thirsty land’ (Isaiah 35:7b NLT). This claim makes Jesus distinguished from all other prophets. He promised powerful change in the hearts of His believers.
II. The Pharisees who boasted of knowing the law but were law-breakers (47-52)
See v47-49.
47 Then the Pharisees answered them, “Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed.”
The Pharisees questioned the officers whether they also were deceived. To support their statement (‘deceived’), they mentioned that
- The rulers and Pharisees (who knew the law) did not believe Him.
- This crowd that does not know the law is accursed (or deceived).
See v50-51.
50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?”
The Pharisees prided themselves for knowing the law, but they were law-breakers (51, John 7:19). Nicodemus came up with the timely advice (51, Proverbs 25:11). They condemned the innocent man (Jesus) without a hearing. It’s unlawful.
See v52.
52 They answered and said to him, “Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee.”
John 7:41-42 wrote about a similar issue. Jesus was born in Bethlehem in Judea (the southern part of Israel) but He was moved to Egypt and then to Nazareth in Galilee (the northern part of Israel) when He was young due to the threat of Herod (Matthew 2:13-23). But they didn’t know this. They were judging according to appearance without righteous judgment (John 7:24). We can see their pride, arrogance, bias, and prejudice.
Some recognised, some doubted, and some wanted to take Jesus
John 7:40–44 (NKJV)
Israel is Divided over Christ
40 Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” 41 Others said, “This is the Christ.”
But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” 43 So there was a division among the people because of Him. 44 Now some of them wanted to take Him, but no one laid hands on Him.
Message
I. Some recognised Jesus (40, 41a)
See v40, 41a.
40 Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” 41a Others said, “This is the Christ.”
‘this saying’ is what Jesus said in John 7:37, 38.
‘the Prophet’ is ‘a prophet like me’ mentioned by Moses in Deuteronomy 18:15,18, 19. Moses made water come out abundantly from the rock for them to drink when there was no water for them in the wilderness of Zin (Numbers 20:1-11). On the other hand, rivers of living water flow out of the heart of him who believes in Jesus (John 7:38). Jesus is ‘the Prophet’ like Moses.
II. Some doubted Jesus (41b, 42, 43)
See v41b, 42.
41b But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?”
Jesus was born in Bethlehem but Herod tried to kill Him. So, His parents took Him to Egypt to escape from Herod. After Herod’s death, they came back from Egypt and lived in Nazareth town of Galilee instead of Bethlehem town of Judea for their safety. This paragraph is based on Matthew 2:1-23.
But those who spoke in v41b, 42 didn’t know this. We see people are susceptible to bias and prejudice.
So, there was a division among the people because of Him (43).
III. Some wanted to take Jesus (44)
See v44.
44 Now some of them wanted to take Him, but no one laid hands on Him.
John 7:30 is similar to this verse. But John 7:30 adds ‘because His hour had not yet come.’ The Father has put times or seasons in His own authority (Acts 1:7). Only the Father can decide when someone is born or dies, for example. We may mistakenly think that the hour (or time) is controlled by us but it is by the Father alone.